For want of a nail the shoe was lost.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.
—proverb
[and what made me recall this is a conversation i’m having right now via, of all things, tweeter.
how much i could lose for want of that proverbial (ha!) nail.]
November 2009
[jawbreaker, DO YOU STILL HATE ME? from the record 24 HOUR REVENGE THERAPY]
words:
Been hearing about you, all about your disapproval
Still remember the way I used to move you
I wrote you a letter; I heard it just upset you
Why don’t you tell me? How can I do this better?
Are you out there? Do you hear me?
Can I call you? Do you still hate me?
Are we talking? Are we fighting? Is it over? Are we writing?
We’re getting older but we’re acting younger
We should be smarter. It seems we’re getting dumber
I have a picture of you and me in Brooklyn on a porch, it was raining
Hey, I remember that day
And I miss you
October 2009
[wow]
:::sigh:::
[how little things change in a couple of years. how much they do.]
“There was never a time when I was not refined-sugar-centric,” he said flatly. “I was always appalled by almost all other foods; I could not understand why anyone wanted them. I did not like the taste, the smell, the concept.” (thanks Ana!)
[reading this made my brain fry in my skull. mostly because i try to avoid sugar because i’ve grown used to the taste of sugar substitutes that are not sweet-n-low. will admit, this sounds far better than living off mcdonald’s as morgan spurlock did for a pussy thirty days.]
These days, confide to someone that you are in despair and he or she will likely suggest that you seek out professional help for your depression. While despair used to be classified as one of the seven deadly sins, it has now been medicalized and folded into the concept of clinical depression. If Kierkegaard were on Facebook or could post a You Tube video, he would certainly complain that we, who have listened to Prozac, have become deaf to the ancient distinction between psychological and spiritual disorders, between depression and despair.
There is abundant chatter today about “being spiritual” but scarcely anyone believes that a person can be of troubled mind and healthy spirit. Nor can we fathom the idea that the happy wanderer, who is all smiles and has accomplished everything on his or her self-fulfillment list, is, in fact, a case of despair. But while Kierkegaard would have agreed that happiness and melancholy are mutually exclusive, he warns, “Happiness is the greatest hiding place for despair.”